February 26, 2015
Ratsu, Nigeria, a speck of a town two hours west of Jos, is so small and insignificant that even Google can't locate it. As Nigerians say, it's in "the bush." But that tiny village of about 150 people has a church (St. Barnabas Anglican Church) and a priest (Fr. Andrew) who can teach us almost everything we need to know about missions at Church of the Resurrection.
Last December, we visited Ratsu, spent the day with Fr. Andrew, prayed in his church, and sat in his one-room mud house eating sweet potato chips fried in palm oil as we listened to him share his church's approach to missions. Here are the five biggest takeaways I learned from Fr. Andrew.
Missions is God's idea, not ours.
I still find it a little crazy how Fr. Andrew went to Ratsu in the first place. It's not a tidy little village. Most of the children belong to polygamous homes; the fathers have 2-3 wives. The men often sit on a hill outside the village, drunk on corn beer. The ground is dry and food is scarce. The terrorist group Boko Haram lurks in the shadows, far too close to Ratsu. And yet both Fr. Andrew and his wife, Patience, love Ratsu. They both feel called to pour out their lives for the people in this village in the bush. How is that possible? I think Fr. Andrew would give a simple answer: God called and led him to this place because God so loved the world and Ratsu. So they stay.
God is behind all of our missions plans and efforts. As John Stott liked to say, "We serve a missionary God." We can easily forget that mission is and always has been God's before it becomes ours. The entire storyline of the Bible reveals a God of missional activity. God is in mission and we join his mission as his invited guests, his "co-laborers." Missions: God starts it, leads it, sustains it, and calls us into his mission.
Missions involves the church—that's you and me.
Missions will flow from the heart of a healthy, worshipping, Bible-believing, sacrament-receiving community of people who love Jesus. Pope John Paul II argued that the church's ability to live missionally is the "criterion by which the authenticity of our Eucharistic celebrations is judged." In other words, a "missional church" is redundant. Every church should be missional because true worship always leads outward in mission.
That's why Fr. Andrew has planted St. Barnabas Anglican Church right in the middle of Ratsu. It's a small church with big open slots for doors and windows that won't ever be installed. About 75 people can sit on cheap white and blue plastic chairs. The wood rafters in the ceiling continually buzz with lazy, long-legged wasps. But the entire church revolves around two things: worship and mission. St. Barnabas doesn't measure success by slick programs (because they don't have any). They measure success by faithfulness to worship and mission.
In this sense, although mission starts with God, it does involve us. He really does allow us, invite us, and command us to become co-workers with him. Every member of Church of the Resurrection has a mission. Every member should be asking, "What is my mission, my call to share the gospel and join God's mission, in my little corner of the universe?"
Missions must be holistic.
Fr. Andrew leads worship services, preaches the gospel, and disciples his people, but he also engages in a holistic ministry that lifts up the entire community. Specifically, on the dry earth of Ratsu, Fr. Andrew has started a small farm by diverting water from a nearby stream. A few young men dig irrigation channels that provide water for a bountiful crop of spinach, tomatoes, and green beans. At one point during our visit, Fr. Andrew walked us into a dry, rocky, barren field and majestically swept his arm across the stark horizon as he said, "Soon this field will be filled with chickens and then more crops." We see nothing but the low Nigerian sun, but Fr. Andrew sees chickens clucking for the good of his village.
This, too, is mission inspired by Jesus, who preached the gospel for lost souls and offered healing for broken bodies (Matthew 4:24); who proclaimed the favorable year of the Lord and came to set the oppressed free (Luke 4:18). In other words, missions is always holistic. That's why our approach to missions assumes that people are lost apart from Christ, so we share the good news of salvation in Christ, helping people grow as disciples. But at Church of the Resurrection we also assume that people—especially the vulnerable and poor—who are stamped with dignity as God's image bearers, also need protection, justice, food, and jobs.
Misisons leads to partnerships.
The British scholar Christopher Wright observed the following upside down changes in global missions: "At the start of the 21st century, at least 70 percent of the world's Christians live in the non-Western world…. More Christians worship in Anglican churches in Nigeria each week than in all the Episcopal and Anglican churches of Britain, Europe, and North America combined. There are more Baptists in Congo than in Britain. More people in church every Sunday in communist China than in all of Western Europe."
The world of global missions has truly been turned upside down. That's why, more than ever, we need to forge strong partnerships around the globe and here at home. We need Fr. Andrew and the entire Diocese of Jos, Nigeria as much if not more than they need us. Valuing partnerships means that we seek two-way, "with-you" rather than one-way, "for-you" endeavors with our brothers and sisters around the globe.
Partnerships also imply that we will seek to work with Christ-centered ministries within our own community. Local ministries like World Relief and CareNet (to name a few) have much to teach us about serving the poor and vulnerable within the Wheaton area.
Missions creates beauty.
I'm not sure how it happened, but I must have accidentally snapped a picture of Fr. Andrew and his wife Patience. The picture only shows their feet, calloused and dusty, adorned with cheap open-toed sandals, standing on the hard earth floor of their house. I look at that picture often and have to fight back tears. I think: these two simple servants of Jesus, surrounded by polygamous men and Boko Haram threats; these two servants, without cell phones or retirement plans who offer their guests fried sweet potato chips; these two servants, so happy that they can't stop smiling and dancing—they have such beautiful feet. They have feet that bring the good news of Jesus.
Our part of the missions partnership (as opposed to God's part) is never finished. We always offer a finite, partial, and flawed effort to "assist" our missionary God. Our love grows cold and our perceptions of justice get warped. But when we are empowered by the Holy Spirit, using our feet (and our entire bodies) to bring the gospel, something truly beautiful happens. God will use and bless our paltry efforts. Like Fr. Andrew and Patience, God will make our feet truly beautiful.
If we are faithful to join God's mission, no matter how small or ordinary our contribution may seem to us, this will come to pass: "How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, 'Your God reigns!'" (Isaiah 52:7).
This year, our Good Friday Gift is being given to support the work of our partners in Nigeria like Fr. Andrew and Mama Patience through the Diocese of Jos, Nigeria. Click here for more details.
March 24, 2014
Who is the Rt. Rev. Stewart E. Ruch III, the first bishop of the Diocese of the Upper Midwest in the Anglican Church in North America? Learn more about him in this featured interview!
The Rt. Rev. Stewart E. Ruch III was consecrated the first bishop of the Diocese of the Upper Midwest in the Anglican Church in North America on September 28, 2013. He is the rector of the Church of the Resurrection (Wheaton, IL), where he has served since 1999. He completed his Masters in Theology at Wheaton College Graduate School where he was awarded the Kenneth Kantzer Prize for theology. He is currently working on the completion of his Doctor of Ministry from Nashotah House Theological Seminary, Nashotah, WI.
Bishop Ruch and his wife Katherine have six children. He loves running, reading novels, biographies, and leadership books, and spending as much time as possible exploring forests and streams with his children.
How did you become a Christian believer?
I was raised by parents who knew the Lord and in the Charismatic Movement of the 1970’s, I came to a strong and living faith. In my college years, though, I had a very intense spiritual struggle. My parents divorced, and I found myself spiritually and emotionally confused. That season of confusion became four years of spiritual darkness in which I walked apart from Christ.
In Sept 1991, through the ministry of Church of the Resurrection and Fr. William Beasley, I made a radical return to the Lord and to His church.
What brought you to the “Canterbury Trail” - the Anglican Church?
I was raised in a high church Presbyterian tradition where liturgy and vestments were a part of our worship service. And I would visit my grandparents Episcopal Church from time to time.
But I first fell in love with the Anglican Church my freshman year at Wheaton College when I discovered the Book of Common Prayer and St. Marks Episcopal Church in Geneva, IL. I was literally so excited about going to church that I could hardly sleep on some Saturday nights. The compelling mixture of biblical preaching, poetic prayer and liturgical beauty drew me in to the Anglican way with great power...
Read the rest of this interview where Bishop Stewart shares his vision, calling, and how we can pray for him at AnglicanChurch.net.